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The Prayer of Persistence – a reflection by Msgr. John Esseff

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Msgr. Esseff discusses prayer and the importance of persistance in faith.  What should we be praying for?  How should we pray for it?  What if we don’t receive the answer we expected? Gospel LK 11:5-13 Jesus said to his disciples: “Suppose one of you has a friend to whom he goes at midnight and says,

“Our Father” – How We Are To Pray

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Msgr. Esseff breaks open the teachings on the “Our Father”, as well, reflects on the great prayer of the Eucharist Gospel LK 11:1-4 Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” He said

Our Lady’s Holy Rosary

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Msgr. Esseff reflects on the Mysteries of the Holy Rosary  

More on the Angels

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Msgr. Esseff continues on his teachings on the Holy Angels.  

The Guardian Angels

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Gospel MT 18:1-5, 10 The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like

The Beauty of St. Therese and “The Little Way”

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Msgr. Esseff reflects on the beauty of St. Therese, her family, and the “little way”. Gospel LK 9:57-62 As Jesus and his disciples were proceeding on their journey, someone said to him, “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son

The Prayer of Persistence – a reflection by Msgr. John Esseff

prayer (2)

Msgr. John Esseff

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Msgr. Esseff discusses prayer and the importance of persistance in faith.  What should we be praying for?  How should we pray for it?  What if we don’t receive the answer we expected?

Gospel LK 11:5-13

Jesus said to his disciples:
“Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you, if he does not get up to give him the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?”

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“Our Father” – How We Are To Pray

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Msgr. Esseff breaks open the teachings on the “Our Father”, as well, reflects on the great prayer of the Eucharist

Gospel LK 11:1-4

Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
“Lord, teach us to pray just as John taught his disciples.”
He said to them, “When you pray, say:

Father, hallowed be your name,
your Kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”

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Our Lady’s Holy Rosary

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Msgr. Esseff reflects on the Mysteries of the Holy Rosary

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More on the Angels

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Msgr. Esseff continues on his teachings on the Holy Angels.

 

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The Guardian Angels

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Gospel MT 18:1-5, 10

The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father.”

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The Beauty of St. Therese and “The Little Way”

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Msgr. Esseff reflects on the beauty of St. Therese, her family, and the “little way”.

Gospel LK 9:57-62

As Jesus and his disciples were proceeding
on their journey, someone said to him,
“I will follow you wherever you go.”
Jesus answered him,
“Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
And to another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the Kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
Jesus answered him, “No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God.”

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The Angels

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RV 12:7-12AB

War broke out in heaven;
Michael and his angels battled against the dragon.
The dragon and its angels fought back,
but they did not prevail
and there was no longer any place for them in heaven.
The huge dragon, the ancient serpent,
who is called the Devil and Satan,
who deceived the whole world,
was thrown down to earth,
and its angels were thrown down with it.

Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.
For the accuser of our brothers is cast out,
who accuses them before our God day and night.
They conquered him by the Blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
Therefore, rejoice, you heavens,
and you who dwell in them.”

Responsorial Psalm PS 138:1-2AB, 2CDE-3, 4-5

R. (1) In the sight of the angels I will sing your praises, Lord.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
R. In the sight of the angels I will sing your praises, Lord.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. In the sight of the angels I will sing your praises, Lord.
All the kings of the earth shall give thanks to you, O LORD
when they hear the words of your mouth;
And they shall sing of the ways of the LORD
“Great is the glory of the LORD
R. In the sight of the angels I will sing your praises, Lord.

Gospel JN 1:47-51

Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no duplicity in him.”
Nathanael said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”
And he said to him, “Amen, amen, I say to you,
you will see heaven opened
and the angels of God ascending and descending on the Son of Man.”
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BKL76 – The Need for Spiritual Direction

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BKL 76 ” Building a Kingdom of Love” – The Need for Spiritual Direction

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  Msgr. Esseff reflects on why we need spiritual direction on the spiritual journey.

Gospel MT 21:28-32

Jesus said to the chief priests and elders of the people:
“What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
He said in reply, ‘I will not,’
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir, ‘but did not go.
Which of the two did his father’s will?”
They answered, “The first.”
Jesus said to them, “Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him.”
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

 

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The greatest of these is Love

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Reading 11 COR 12:31-13:13

Brothers and sisters:
Strive eagerly for the greatest spiritual gifts.

But I shall show you a still more excellent way.

If I speak in human and angelic tongues
but do not have love,
I am a resounding gong or a clashing cymbal.
And if I have the gift of prophecy
and comprehend all mysteries and all knowledge;
if I have all faith so as to move mountains,
but do not have love, I am nothing.
If I give away everything I own,
and if I hand my body over so that I may boast
but do not have love, I gain nothing.

Love is patient, love is kind.
It is not jealous, love is not pompous,
it is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.

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“Arise!”

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Gospel LK 7:11-17

Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
“Do not weep.”
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, “Young man, I tell you, arise!”
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
“A great prophet has arisen in our midst,”
and “God has visited his people.”
This report about him spread through the whole of Judea
and in all the surrounding region.
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Our Lady of Sorrows – Stabat Mater

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Sequence (Optional) – Stabat Mater

At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.

Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword had passed.

Oh, how sad and sore distressed
Was that Mother highly blessed
Of the sole begotten One!

Christ above in torment hangs,
She beneath beholds the pangs
Of her dying, glorious Son.

Is there one who would not weep,
‘Whelmed in miseries so deep,
Christ’s dear Mother to behold?

Can the human heart refrain
From partaking in her pain,
In that mother’s pain untold?

Bruised, derided, cursed, defiled,
She beheld her tender Child,
All with bloody scourges rent.

For the sins of his own nation
Saw him hang in desolation
Till his spirit forth he sent.

O sweet Mother! font of love,
Touch my spirit from above,
Make my heart with yours accord.

Make me feel as you have felt;
Make my soul to glow and melt
With the love of Christ, my Lord.

Holy Mother, pierce me through,
In my heart each wound renew
Of my Savior crucified.

Let me share with you his pain,
Who for all our sins was slain,
Who for me in torments died.

Let me mingle tears with you,
Mourning him who mourned for me,
All the days that I may live.

By the cross with you to stay,
There with you to weep and pray,
Is all I ask of you to give.

Virgin of all virgins blest!
Listen to my fond request:
Let me share your grief divine.

Let me to my latest breath,
In my body bear the death
Of that dying Son of yours.

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The Cross is the Sign of Love

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BKL 74 ” Building a Kingdom of Love” – “The Cross is the Sign of Love”  

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Reading 2PHIL 2:6-11

Brothers and sisters:
Christ Jesus, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Gospel JN 3:13-17

Jesus said to Nicodemus:
“No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;
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The Danger of Scandal and the Power of Love

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Reading 11 COR 8:1B-7, 11-13

Brothers and sisters:
Knowledge inflates with pride, but love builds up.
If anyone supposes he knows something,
he does not yet know as he ought to know.
But if one loves God, one is known by him.

So about the eating of meat sacrificed to idols:
we know that there is no idol in the world,
and that there is no God but one.
Indeed, even though there are so-called gods in heaven and on earth
(there are, to be sure, many “gods” and many “lords”),
yet for us there is

one God, the Father,
from whom all things are and for whom we exist,
and one Lord, Jesus Christ,
through whom all things are and through whom we exist.

But not all have this knowledge.
There are some who have been so used to idolatry up until now
that, when they eat meat sacrificed to idols,
their conscience, which is weak, is defiled.

Thus, through your knowledge, the weak person is brought to destruction,
the brother for whom Christ died.
When you sin in this way against your brothers
and wound their consciences, weak as they are,
you are sinning against Christ.
Therefore, if food causes my brother to sin,
I will never eat meat again,
so that I may not cause my brother to sin.

Gospel LK 6:27-38

Jesus said to his disciples:
“To you who hear I say, love your enemies,
do good to those who hate you, bless those who curse you,
pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.

“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”

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The Example of St. Peter Clavier

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Reading 11 COR 6:1-11

Brothers and sisters:
How can any one of you with a case against another
dare to bring it to the unjust for judgment
instead of to the holy ones?
Do you not know that the holy ones will judge the world?
If the world is to be judged by you,
are you unqualified for the lowest law courts?
Do you not know that we will judge angels?
Then why not everyday matters?
If, therefore, you have courts for everyday matters,
do you seat as judges people of no standing in the Church?
I say this to shame you.
Can it be that there is not one among you wise enough
to be able to settle a case between brothers?
But rather brother goes to court against brother,
and that before unbelievers?

Now indeed then it is, in any case,
a failure on your part that you have lawsuits against one another.
Why not rather put up with injustice?
Why not rather let yourselves be cheated?
Instead, you inflict injustice and cheat, and this to brothers.
Do you not know that the unjust will not inherit the Kingdom of God?
Do not be deceived;
neither fornicators nor idolaters nor adulterers
nor boy prostitutes nor sodomites nor thieves
nor the greedy nor drunkards nor slanderers nor robbers
will inherit the Kingdom of God.
That is what some of you used to be;
but now you have had yourselves washed, you were sanctified,
you were justified in the name of the Lord Jesus Christ
and in the Spirit of our God.

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The Dilemma of the Workaholic – An Unexpected Take on a Parable

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 Msgr. Esseff speaks of our “5 Talents” and the dangers for the “workaholic”. He offers Bl. Teresa of Calcutta and St. Pio as outstanding examples of the authentic Christian response to the Master’s request.

Gospel MT 25:14-30

Jesus told his disciples this parable:
“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.
After a long time
the master of those servants came back and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.’”

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